<p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禪作品／我本心</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">?</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:22px;">我本心</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">文／修善無上</span></p><p class="ql-block"><span style="font-size:15px;">去寺廟燒香拜佛不是什么新鮮事，全國各地都有大大小小的寺廟，無論有沒有佛教信仰，是不是正式學(xué)佛修行的佛弟子，每逢特殊的節(jié)日，一定會(huì)有很多人來到寺廟祈福，大多人拜佛的目的就是為了求佛菩薩保佑，令自己及家人身體健康，事業(yè)順利，一切都如意吉祥。</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禪作品／我本心</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材質(zhì)／布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">尺寸／1.96x1.56</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">?</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:22px;">My original intention</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Literature/Supreme Cultivation</span></p><p class="ql-block"><span style="font-size:15px;">It is nothing new to go to temples to burn incense and worship Buddha. There are large and small temples all over the country. No matter whether they have Buddhist beliefs or not, whether they are Buddhists who formally study Buddhism or not, on special festivals, many people will come to the temples to pray for blessings. The purpose of most people to worship Buddha is to pray for the blessing of Buddha and Bodhisattva, so that they and their families can be healthy, have a smooth career and have good luck.</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禪作品／雅丹?古風(fēng)（系列）</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材質(zhì)／混合材料</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">尺寸／1.60x1.50</span></p><p class="ql-block" style="text-align:center;"><br></p> <p class="ql-block"><span style="font-size:15px;">我們不否認(rèn)懷著一顆虔誠的心去拜佛，的確有拜佛的功德。這也是自己很有佛緣的表現(xiàn)。無論最后自己的愿望是否能夠?qū)崿F(xiàn)，至少在我們的心中，把佛菩薩當(dāng)作了自己的“精神支柱”，能夠想到冥冥之中還有一種看不見的“神秘力量”存在，能夠理解“舉頭三尺有神明”的含義，都是自己頗具善根的體現(xiàn)。</span></p><p class="ql-block"><span style="font-size:15px;">只是如果大家能夠明白拜佛的真實(shí)含義，我們的這種善根就會(huì)得到強(qiáng)化，信仰也會(huì)從“迷信”逐漸過渡到“正信”，如此，也能增加我們所求之愿望真正實(shí)現(xiàn)的“概率”，真正得到佛菩薩力量的“加持”。下面從三個(gè)方面來闡述“拜佛”的真實(shí)含義，看看你領(lǐng)悟到哪一層了呢？</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禪作品／我心即佛</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材質(zhì)／鑄銅</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">尺寸／1.10x0.50</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;"><span class="ql-cursor">?</span></span></p> <p class="ql-block"><span style="font-size:15px;">We do not deny the merit and virtue of worshiping Buddha with a pious heart. This is also a manifestation of his Buddhism. Whether our wishes can be realized or not, at least in our hearts, we regard Buddha and Bodhisattva as our "spiritual pillar", can think of the existence of an invisible "mysterious force", and can understand the meaning of "raising our head three feet, there is a god", which is a reflection of our good roots.</span></p><p class="ql-block"><span style="font-size:15px;">But if we can understand the true meaning of worshiping Buddha, our good roots will be strengthened, and our faith will gradually transition from "superstition" to "faith". In this way, we can also increase the "probability" of the real realization of our desire, and truly get the "blessing" of Buddha and Bodhisattva's power. Here are three aspects to explain the true meaning of "worship Buddha", and see what level you understand?</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禪作品／百年菩提</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材質(zhì)／鑄銅</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">尺寸／1.6x0.8</span></p> <p class="ql-block" style="text-align:center;">一、以佛菩薩為懺悔的對象 </p><p class="ql-block"><span style="font-size:15px;">學(xué)佛的第一步一定是懺悔，為什么這么說呢？有的人說自己行為端正，與人為善，并沒有違法亂紀(jì)，為什么要懺悔？其實(shí)，這里所說的“懺悔”是一個(gè)廣義的概念，并非我們平常所認(rèn)為的違法亂紀(jì)，違背道德等言行。而是針對無始劫以來造作的所有“身口意”三業(yè)進(jìn)行懺悔。懺悔要有一個(gè)對象，于是我們選擇了至高無上的佛菩薩作為對象，在他們面前好好反省自己的過錯(cuò)，自己的思想意念，語言與行為，都有哪些做得不當(dāng)?shù)牡胤?，一并懺悔。佛菩薩三業(yè)清凈，是我們學(xué)習(xí)的榜樣。</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禪作品／天潤觀音</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材質(zhì)／鑄不銹鋼</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">尺寸／0.98x0.40</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;"><span class="ql-cursor">?</span></span></p> <p class="ql-block" style="text-align:center;">1、 Taking Buddha and Bodhisattva as the object of repentance</p><p class="ql-block"><span style="font-size:15px;">The first step in learning Buddhism must be repentance. Why do you say that? Some people say that they behave well and are kind to others. They have not violated the law and discipline. Why should they repent? In fact, the word "repentance" here is a broad concept, not the words and deeds that we usually think violate the law and discipline, or violate morality. It is to repent of all the "body, mouth and mind" three karma created since the beginning of Wushikai. There must be an object for repentance, so we chose the supreme Buddha and Bodhisattva as the object, and carefully reflect on their mistakes, their thoughts, thoughts, words and behaviors, and what they did improperly, and repent together. The purity of Buddha and Bodhisattva is our example.</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禪作品／紫氣東來</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材質(zhì)／鑄銅</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">尺寸／0.80x0.98</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;"><span class="ql-cursor">?</span></span></p> <p class="ql-block" style="text-align:center;">二、以佛菩薩為榜樣，發(fā)愿向善</p><p class="ql-block"><span style="font-size:15px;">佛菩薩是覺悟的眾生，眾生是尚未覺悟的佛。佛說眾生皆有佛性，只是因妄想執(zhí)著而不能顯現(xiàn)出來。我們信佛學(xué)佛了，就要以佛菩薩為榜樣，努力去效仿學(xué)習(xí)佛菩薩的慈悲喜舍，要對眾生的苦感同身受，對眾生的樂隨喜贊嘆，讓自己的心變得越來越柔軟，越來越慈悲，多布施利及他人，讓他人得到利益，得到歡喜，我們自己也沒有損失什么，相反，所有的這些布施，所有付出的善言善行，最終都會(huì)回饋到自己的身上。</span></p> <p class="ql-block">2、 Take Buddha and Bodhisattva as examples and make a vow to be good</p><p class="ql-block"><span style="font-size:15px;">Buddhas and Bodhisattvas are sentient beings who are enlightened, while sentient beings are Buddhas who are not yet enlightened. Buddha said that all living beings have Buddha nature, but they can't show it because of paranoia and attachment. When we believe in Buddhism and learn from Buddha, we should follow the example of Buddha and Bodhisattva and try to emulate the compassion and joy of Buddha and Bodhisattva. We should sympathize with the sufferings of all living beings and admire the joy of all living beings, so that our hearts become more and more soft, more and more compassionate. We should give more to others, so that they can benefit and be happy. We have nothing to lose. On the contrary, all these gifts, all the good words and good deeds we give, They will eventually give back to themselves.</span></p> <p class="ql-block" style="text-align:center;">三、以佛菩薩為依附，發(fā)愿往生凈土</p><p class="ql-block"><span style="font-size:15px;">佛說人生有八苦，無論在這個(gè)世間，我們擁有多少的財(cái)富，多大的名望，多高的地位，以及多么健康的身體，最終我們都將老去，最后走向死亡，在整個(gè)人生旅途中，注定是苦樂參半的。而且佛說這種我們感受到的“樂”并不是真實(shí)的，而是十分短暫的，是不究竟的。</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禪作品／我本心</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材質(zhì)／布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">尺寸／1.96x1.56</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">?</span></p> <p class="ql-block">Third, take Buddha and Bodhisattva as attachment and vow to live in the Pure Land</p><p class="ql-block"><span style="font-size:15px;">Buddha said that there are eight hardships in life. No matter how much wealth, fame, status and health we have in this world, we will eventually grow old and finally die. In the whole life journey, we are doomed to be bittersweet. And Buddha said that this kind of "music" we feel is not real, but very short, is not the truth.</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禪作品／我本心</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材質(zhì)／布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">尺寸／1.96x1.56</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">?</span></p> <p class="ql-block"><span style="font-size:15px;">我們處在無盡的輪回之中，被“業(yè)力”纏縛，苦不堪言。因此，學(xué)佛最終的目的是為了求解脫，而不是求得人天的福報(bào)，只有真正獲得了解脫，才能得到長久的安樂，因此我們要發(fā)愿往生凈土世界，在那個(gè)更好的大環(huán)境下精進(jìn)修行，最終證得菩提道果。實(shí)際上佛教最高境界是不著相，也就是說佛常常就在我們自己心中，空性、空相，虛空的也就是即心是佛，佛祖無處不在，那么在修行時(shí)我們要向自我的內(nèi)心所求，向內(nèi)修，也就是那個(gè)真正的佛性就在我們自己的心中，山河大地是如來，我本心也。</span></p><p class="ql-block"><span style="font-size:15px;">我本心／空性的世界是一禪先生長期在修行過程中真正覺悟的境界，“空”也就是放下我們心中的那份多余的奢望，人一生都在修心，正果也就是一生的平安！</span></p><p class="ql-block"><span style="font-size:15px;">以上三層拜佛的真實(shí)含義，你領(lǐng)悟到什么了嗎？信佛切記不要陷入“迷信”的境地，一味地只知道求佛保佑，而不知道從自身反省，從自身改過遷善，或者沉迷于福報(bào)的享受當(dāng)中，而忽視了人生的“無常”，這是我們每個(gè)人都要正視的。</span></p><p class="ql-block"><i style="font-size:15px;">本文由“修善無上”原創(chuàng)，轉(zhuǎn)載請注明。文中僅代表個(gè)人觀點(diǎn)，如有不當(dāng)之處，敬請交流探討，感恩閱讀與分享，歡迎隨喜轉(zhuǎn)發(fā)。</i></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禪作品／我本心</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;"><span class="ql-cursor">?</span></span></p><p class="ql-block"><br></p><p class="ql-block">?</p> <p class="ql-block"><span style="font-size:15px;">We are in endless transmigration, bound by "karma" and suffering terribly. Therefore, the ultimate goal of learning Buddhism is to seek liberation, not to seek the blessings of human beings and heaven. Only by truly obtaining understanding and liberation, can we obtain long-term happiness. Therefore, we should vow to live in the pure land world, and practice hard in that better environment, so as to finally achieve the results of Bodhi. In fact, the highest state of Buddhism is non appearance, which means that the Buddha is always in our own mind. The emptiness, the emptiness, that is, the heart is the Buddha, and the Buddha is everywhere. So when we practice, we should ask for what we want from our own heart, and practice inwardly, that is, the true Buddha nature is in our own heart. Mountains and rivers are the Tathagata, and my heart is also.</span></p><p class="ql-block"><span style="font-size:15px;">The world of my original mind/emptiness is the realm that Mr. Yichan really realized during his long-term practice. "emptiness" means that we put down the excessive hopes in our hearts. People have been cultivating their minds all their lives, and the positive result is the peace of life!</span></p><p class="ql-block"><span style="font-size:15px;">Do you understand the true meaning of the above three layers of worship? When you believe in Buddhism, remember not to fall into a "superstitious" situation. You only know how to pray for Buddha's blessing, but don't know how to reflect on yourself, change from yourself, or indulge in the enjoyment of blessings, while ignoring the "impermanence" of life. This is something everyone should face up to.</span></p><p class="ql-block"><span style="font-size:15px;">This article was originally written by "Supreme Perfection", please indicate if it is reproduced. This article only represents personal views. If there is anything wrong, please exchange and discuss it. Thank you for reading and sharing. Welcome to forward it with pleasure.</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禪作品／我本心（視頻）</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;"><span class="ql-cursor">?</span></span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">李剛（一禪）雕塑家 書法家</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">中央電視臺(tái)（一槌定音）欄目（做客）</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">?</span></p><p class="ql-block" style="text-align:center;"><br></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">壬寅年</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">2022年11月22日</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">北 京</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">李剛（一禪）／作品</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">文／修善無上</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">攝影/謫仙</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">翻譯／心語</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">總監(jiān)／一禪</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">百度 搜索</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">“雕塑家李剛”、“李剛立體主義＂</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">可以了解更多有關(guān)</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">雕塑家李剛作品藝術(shù)及評論</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">致謝＂百度支持”</span></p><p class="ql-block" style="text-align:center;"><span 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style="text-align:center;"><span style="font-size:15px;">歡迎支持轉(zhuǎn)摘.轉(zhuǎn)發(fā)中國能量文化</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">本?平臺(tái)無嘗為一線各類優(yōu)秀藝術(shù)家服務(wù)</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">可在留言處留言</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Ren Yinnian</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">November 22, 2022</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Beijing</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Li Gang (Yichan)/Works</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Literature/Supreme Cultivation</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Photographers/Immortals</span></p><p class="ql-block" 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